It was the Schnitzer’s second Hanukkah in Billings, Montana, and five-year-old Isaac wanted the menorah to be in his bedroom window. But as Isaac and his sister, Rachel, prepared for bed, a brick hurled from the street sent shards of glass flying through the room. The day after the incident, an FBI agent advised the family to get bulletproof glass in their windows and to take down all the menorahs. But instead of doing that, they decide to put the menorah back in the window and call the local newspaper.
The next morning, a member of the local UCC church read the story and phoned her pastor and a plan was hatched. Within days, the word was out, and paper menorahs were distributed for display in windows throughout the city. The local Target store had some menorahs in stock, but they were soon out. An antique store in Billings reported that a Christian woman had bought the only menorah that had, an expensive antique one, to place in her window. And finally, the marquee on the local Catholic High School read, “Happy Hanukkah to our Jewish Friends.”[I]
Our gospel lesson for today is chock-full of images and transitions. But what this passage finally boils down to is this: Injustice hurts everyone. That’s it! This passage begins with a lack of understanding on the part of the disciples about Christ’s suffering and death and their fear about asking him any questions. It then transitions quickly to their grandiose musings about who might be the greatest and Jesus’ condemnation of those thoughts. And this passage culminates with an image and a lesson about injustice. Jesus says, “Whoever wants to be first must be least of all and servant of all.” In other words, no one is above anyone else, we’re all in this together.
Martin Niemöller, a German pastor during the Holocaust, put it this way, “First they came for the socialists, and I did not speak out because I was not a socialist. Then they came for the trade unionists, and I did not speak because I was not a trade unionist.
Then they came for the Jews, and I did not speak because I was not a Jew. Then they came for me, and there was no one left to speak for me.”[ii] The hard truth is this: whenever we turn a blind eye to the injustice we risk the life and liberty, the happiness and freedom of all: including ourselves. The Rev. Dr. Martin Luther King, Jr. put it this way, “Injustice anywhere threatens justice everywhere.” “Injustice anywhere threatens justice everywhere.”[iii]
But what does injustice look like? Well, sometimes it’s easy to spot. A brick thrown through a child’s window because they’re Jewish is an obvious act of injustice. The White Supremacist, KKK march in Charlottesville Virginia was an obvious sign of injustice. Discrimination based on race or sex or orientation or age or ability is relatively easy to spot.
But what if the injustice is subtle; tougher to spot? What if it’s a part of the fabric of a society? Well, that, I think, is what Jesus was up against in our text for today. The devaluation or the striation of classes of people was a common practice in his day. Women, children, servants, Samaritans, or those where were considered unclean for whatever reason were treated as second-class citizens. They were shunned, denied basic human rights and liberties, and in some cases, they were killed. That’s why he chose to use a child, one of the “least of God’s people” as his example. “Whoever welcomes one of these children in my name welcomes me,” he said.
Let’s stop here and think about the significance of Jesus’ actions for a moment. Jesus was pretty well off, societally speaking. He was an adult man, a skilled orator, a Rabbi, and, by this point in Mark’s Gospel, he had a significant following. I wouldn’t call him “an elite” but he was pretty far up there on the list. So, it would have been easy for him to turn a blind eye to the injustice that surrounded him to conserve his status and protect his own self-interest.
But, of course, he didn’t! And neither should we. When one member of our community is suffering, we all suffer. When one group of people are deemed as “less than worthy” the humanity of all is diminished. When one family is terrorized because of their religion, all religions feel the sting of those shards of breaking glass, as they did was in Billings Montana.
Hundreds of homes in Billings put menorahs in their windows. Yes, other bricks were thrown, and hate-filled words were uttered, but in the end, on the last night of Hanukkah, hundreds of homes had menorahs in their windows. And as the Schnitzers drove around the city that night, and as young Isaac saw all those menorahs in all those windows, he said, “I didn’t know so many people were Jewish!”[iv]
My friends, a part of our call to servanthood is to stand up against injustice. Yes, we are sent-out to provide food and shelter, warmth and welcome to all those in need; but we are also challenged by God to be a voice for the marginalized. And this is important. It’s important because “one of the messages that Christianity has to offer is the message of both a radical equality and a radical grace.”[v] The notion that we are neither a Jew nor Greek, male nor female, slave nor free is an invitation to view justice, God’s gift of justice, through the lens of a radical equality and a radical grace. Paul’s words invite us to see that it’s somehow possible to find a way around our differences. Not do away with them, our strength is in our diversity; but rather to learn to coexist within our differences. Whether it’s providing an extravagant welcome to our LGBTQ neighbors, or by calling someone out when they use racist language or tell a demining sexist joke, or by simply putting a menorah in the window; we are called to be “first in caring.”
I’m going to leave you today with these words from the pen of the great American poet Ralph Waldo Emerson: “A great person,” he once wrote, “is always willing to be little.”[vi]
My friends, in our “littleness” may we find a great strength; through our service to others, may we ourselves; and as we continue to seek justice for all God’s children, may we find ourselves a little closer to the Sacred.
May it be so for you and for me. Amen.
[i] David M. Felton and Jeff Procter-Murphy Living the Questions: The Wisdom of Progressive Theology (New York: Harper One, 2012) pgs.149-150
[iii] Rev. Dr. Martin Luther King, Jr., “Letter from Birmingham City Jail,” May 1, 1963, p. 3.
[iv] Ibid. Felton and Procter
[v] Nancy Ammerman from Living the Questions pg. 150