Luke 3:15-17, 21-22 – Baptism of Jesus Sunday
In April of 2007 an article appeared in the Washington Post, which earned its author, Gene Weingarten, a Pulitzer Prize. The story went like this. “By most measures,” Weingarten wrote, “he was nondescript: a youngish white man in jeans, a long-sleeved T-shirt and a Washington Nationals baseball cap. From a small case, he removed a violin. Placing the open case at his feet, he shrewdly threw in a few dollars and pocket change as seed money and began to play. It was about 8 a.m. on Friday, January 12, the middle of the morning rush hour. In the next 45 minutes, as the violinist performed six classical pieces and somewhere in the neighborhood of 1,000 people passed by.
Now, the scene that Weingarten has painted thus far is one that might be seen in any urban train station. But the twist in the story is this. The man playing that morning wasn’t just some random street performer nor was he a homeless person trying to survive. The majority of the people walking past that morning didn’t know it, but the fiddler was actually Joshua Bell, one of the finest classical musicians in the world, playing some of the most elegant music ever written, on one of the most valuable violins ever made.
So, what happened? Well, several people stopped and paid quite a bit of attention; one child managed to delay his mother for only 3 seconds; Joshua Bell was recognized by a woman who couldn’t believe her good fortune and waited around until Bell’s magnificent performance was over to introduce herself. And for his virtuoso performance Joshua Bell earned a grand total of $52.17 that day. But the thing that strikes me about this experiment in human behavior, is how many people just passed on by, never even noticing some of the greatest music they would even have the chance to hear. [i]
And I get the impression that something similar has happens when we think about baptism; especially the baptism of Jesus. The details, as they are shared by the gospel-story-teller Luke, are pretty incredible, but sometimes I think we miss the depth of their meaning for our lives and our faith. So, with this in mind, let’s look a little deeper into this important text. Let’s stop in the metaphorical metro station for a moment and absorb the beautiful music that is Jesus’ baptism.
After living in total obscurity his entire life, in his late twenties or early thirties Jesus left his family in Nazareth and burst onto the public scene by joining the movement of his eccentric cousin John. Some scholars have suggested that John was part of the Jewish sect called the Essenes. The Essenes were separatists, part of a movement who lived in the wilderness, away from everyone else, to keep themselves pure. And it was the pursuit of this purity that lead them to opposed the religious authorities of the day and the temple in Jerusalem. So, it’s important to understand that John the Baptist was most definitely an outsider.[ii] And by joining John’s fringe movement, what Marcus Borg called a movement of “protest and renewal,” Jesus found himself also outside the mainstream of the Jewish Temple structure.[iii]
And this is the first of two points of connection that we have with this text; Jesus’s baptism by John identified him with what Luke describes as “all the people.” You see, the Temple system worked really well for the wealthy and the connected. Jesus however saw his ministry as being with and for all the people; especially the poor, the vulnerable, the outsider. So, Jesus was baptized not because he wanted his sins to be washed away, but so he could be with all the broken and hurting people who had flocked to the Jordan River. And this is key for us today. By wading into the water with them Jesus took his place beside us and among us. With his baptism, Jesus openly and decisively declared that he stands shoulder to shoulder with me in my fears and anxieties.
That’s the first movement of this beautiful Aria we’re listening to today, and the second is this: Jesus’s baptismal compassion for and solidarity with all of humanity was vividly and Divinely confirmed. Luke writes, “When everyone was being baptized, Jesus also was baptized. While he was praying, heaven was opened, and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: ‘You are my Son, whom I dearly love; in you I find happiness.’”
And, my friends, our Still Speaking God continues to say the same thing to us. Think about that for a minute. Think about the life-changing power contained within these words. God’s loving affirmation to Jesus, to us, has the potential to transform the way we think about and live-out our baptism. “You are my child,” God says, “whom I dearly love; in you I find happiness.”
Perhaps we if we view our baptism as an affirmation of love, then we will begin to view our relationships with others through that same lens. Perhaps if we not only hear but indwell God’s affirmation we will begin to say and demonstrate these same words in our lives. Victor Hugo once said, “What a grand thing it is to be loved! What a grander thing still, to love!”
My friends, Baptism finally doesn’t end at the font, it’s only a beginning; a beginning of our covenant with God and each other. A covenant that meant to be lived out within the church community and beyond; it’s meant to be shared with people who think and act and believe as we do, and with those who do not; and finally, baptism, this affirmation of God’s love, is a precursor to peace.
One final thought this morning. The second author in the book of Isaiah writes that God says to each of us, “Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; the rivers shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.”
As we consider the waters of baptism today, as we endure the fires of life, as we feel the wind of the Spirit, and as we pause, if just for a moment, to listen to the beautiful music of our baptisms, we can be assured that God is near. Just as God was near Jesus as he stood there in the River Jordan, with so much ministry and mission, healing and teaching still ahead of him. And as Jesus moved ahead through it all, step by step, he knew that he was God’s Beloved Child.
My friends, as you go from this place today, and continue to be God’s child, loved and loving, cared for and compassionate to others; God’s words to Jesus echo across time and space, falling upon our ears today: “You are my child,” God says, “My child, whom I dearly love; in you I find happiness”![iv]
May it be so for you and for me. Amen.
[i] Dawn Hutchings Recognizing the Sacred in and Beyond the Stories We Tell: The Baptism of Jesus (www.progressivechristianity.org) 2016
[ii] The Baptism of Jesus: A Vision and a Voice (www.journeywithjesus.net) 2007
[iii] Cf. Marcus Borg in several books and articles.