Where your treasure lays there your heart will be also. This is one of my favorite Biblical statements. It’s saying, “the thing on which I focus my attention, the thing that I invest my time, talent and treasure to bolster, that’s the thing that I treasure most. I get that. It’s pretty simple.
My grandfather was a great example of this. He lived through 50 weeks a year for the two he spent up here on vacation. Northern Wisconsin, especially the Chippewa Flowage, I would wager was the treasure of his heart. Once when I was about 12-years-old or so, I came up here with my grandparents on vacation. And it was remarkable to me how grandpa’s demeaner changed as the fields gave way to forest and the Northwoods began to surround us. You see, my grandfather, Cham was his name, has some strongly held opinions and he never seemed to be afraid to share those opinions with whoever happened to be around, including his 12-year-old grandson. I’m pretty sure I learned most of my cuss words from my grandpa. Now, it was lost on me then, but as I look back, I can see that his attitude improved, and his anxiety began to fade as we continued northward. And once we were on our campsite, with pop-up camper fully assembled, he was the most relaxed I’d ever seen him. As a matter of fact, I recall his saying to me on that first evening as we looked out across the lake, “it doesn’t get any better than this.”
The woods and the lake, camping in the wilderness with my grandma and me, that was a place and a time that my grandfather treasured. It was one of the things in his life that truly spoke to his heart. And, like I said before, sometimes it’s as simple as that. But not always. I say “not always” because this teaching about “treasure and heart” doesn’t exist in a vacuum. Like every other passage of Scripture, that we examine and try to apply to our lives, it’s subject to the material that comes before and after it. So, if we look back to the beginning of chapter 12, we find the key element, the thesis statement if you will, for this entire section of Luke’s Gospel. Verse 1 says, “Jesus first began to speak to his disciples: ‘Watch out for the yeast of the Pharisees – I mean the mismatch between their hearts and lives.’”[i] And he goes on in this chapter to offer several dimensions of faithful discipleship; several ways in which our hearts and lives might come into sync. Jesus warns against greed and worry, and he warns the disciples (and us as well) not to be afraid of worldly powers, but instead to have faith in divine power. So, the key here is this idea of a mismatch between our “hearts and lives.”
Which brings us to the text that we have before us today. In our lesson, Luke gives us two additional dimensions of living as faithful disciples; two additional ways in which we can match the passion of our hearts with the actions of our lives.
First, we are encouraged to focus on divine rather than earthly treasures. Now, this is an expansion or a deepening of last week’s lesson about greed. Remember the farmer in the illustration wasn’t called a fool for being wealthy or because he saved for the future, but rather because his priority wasn’t focused on gratitude to God for his abundance. And because his priority was solely on the accumulation of wealth, he was clear that he was unwilling to share any of his goods with those in need. In the verbiage of today’s lesson, the rich farmer’s heart treasured his material wealth above service to others or gratitude to God. There was a “mismatch” between his heart and life.
J.R.R. Tolkien, in his brilliant theological work The Hobbit, puts these words in the mouth of the wizard, Gandalf the Gray: “There is more in you of good than you know, child of the kindly West. Some courage, and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.”[ii]
I think this is good advice considering the current state of our nation and world. If more of us treasured in our hearts “food and cheer and song” in other words, relationships, rather than material wealth, the world certainly be a “merrier place.” I mean, what if we were to treasure the person above the stereotype; what if we were to put the needs of others or the needs of this planet before our own self-comfort; what if we were to treasure justice and peace and equality; these things that God has called us to not only to treasure our hearts but passionately pursue in our lives, what if we were to make these things a priority? Wouldn’t this world indeed be a merrier place?
And what’s more, I think, the biggest and most divisive issues we face in the world today, would, at the very least, be put into perspective. Climate change and the loss of so many species of insects and animals; the immigration crises, and the bigotry and racism that have surfaced as a result; mass-shootings, violence against the most vulnerable; all of these things, I would argue, are the result of treasuring wealth above all else; a mismatch between the heart of this nation and lives of her people.
Which leads us directly into the second dimension of this text: we are always to be ready for the unexpected presence of God in our midst. Luke tells us to be dressed for action and to have our lamps lit so we will be ready when God shows us. “Now wait just a cotton-picken minute,” you might say, “Aren’t you always telling us that God is with us all the time, no matter what?” “Why should we be waiting for God to show up if God’s already here?’ Good question, glad you asked. I’m glad because it leads us right to the last line of today’s text. Jesus says, “You also must be ready because the Human One is coming at a time when you don’t expect him.” Now, this line in theological terms is about what’s called “Parousia” (παρουσία) or the “second coming.” This is a subject we don’t dig into very often here on the progressive end of Christianity. I think this is so for a couple of reasons.
First, the rise in the last century and a half of all this rapture nonsense. Rapture and second coming are not the same thing! Rapture theology is this idea that on and “great and terrible day of the Lord” all the Christians will be swept up, raptured into heaven, while all the rest will be left behind in misery. The problem here is that rapture theology is neither traditional nor is Biblical. It’s comes from taking a bunch of end-of -the-world passages and jamming them together to make them say what the theologian wants them to say. So, of course, we’ve resisted viewing the Bible in these terms.
The second reason I think we’ve resisted second coming language ties back into our text about treasure and hearts. As a church, as a movement of progressive Christianity, our heart’s treasure has been strongly focused on social justice. Absolutely a good thing and we should keep it up! But in our understanding of justice as the highest end, we sometimes shy away from the mystical, more spiritual side of our faith. And we do that, I think, to our determinate. I say this because in the end, this idea of second coming is mystical. By mystical I mean beyond our understanding, at this point in time anyway. And since our faith tells us that God is with us, always, and that God is Still-Speaking, still present, still creating in the world today, it stands to reason, to me anyway, that “second coming” is less about Jesus coming down on a cloud at a fixed point in time then it is a continuing progression toward that day when God’s justice finally prevails on earth; that great and wonderful day when God’s reign of peace is indwelled by all of creation; a time and a place, somewhere in the future, when all our hard work for the sake of justice finally pays off, and the heart of this nation and the treasure of her people are finally, finally as one.
May it be so, Amen and the people of God said, Amen.
[i] Luke 12:1 Common English Bible